The Power of Christ: Saint Paul vs Caesar

We know that in everything God works for good with those who love him, who are called according to his purpose. (Romans 8:28)

    The boxer Robert Fitzsimmons, who was slated to fight the much larger James J. Jeffries in a heavyweight title match in 1902, supposedly quipped: “The bigger they come, the harder they fall.”  While Fitzsimmons failed to demonstrate the truth of his remark on that occasion (he lost the bout to Jeffries in the 8th round), it has become something of a proverb.  How many times have we seen that the more formidable the opponent, the more dramatic the impact when he comes crashing down?

    The nascent Church faced just such an opponent in the days after the ascension of Jesus, an opponent much more formidable than James Jeffries and Robert Fitzsimmons put together.  This man “was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison” (Acts 8:3).  Not satisfied with terrorizing the followers of Christ in Jerusalem, “still breathing threats and murder against the disciples of the Lord, [he] went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem” (Acts 9:1-2). And yet this man, Saul of Tarsus, reached Damascus a very different man, because on the way he met the Risen Christ:

Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" And he said, "Who are you, Lord?" And he said, "I am Jesus, whom you are persecuting; but rise and enter the city, and you will be told what you are to do." The men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul arose from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. (Acts 9:3-8)

“Oh what a fall was there!”, as Shakespeare’s Mark Antony says of the death of Caesar.  And when Saul fell to the ground it was indeed a great fall, one which the Church commemorated yesterday, as it does every January 25th, as the Feast of the Conversion of Saint Paul.  Saul, of course, later calls himself Paul, and goes on to become Saint Paul. While both might have been great falls, each in its own way, Saul's was a very different fall than Caesar's.  Caesar pursued greatness to satisfy his own ambitions, and any lasting good that came of it was simply a happy consequence God’s working everything for good (see the quote from the same St. Paul’s Letter to the Romans at the top of this post).  This working for good  took a very different form in the case of St. Paul himself. When Paul arrives in Damascus the Lord tells a man named Ananias to “come in and lay his hands on him so that he might regain his sight” (Acts 9:12).  Ananias has heard about Paul, and is afraid of him, but the Lord assures him that “he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel” (Acts 9:15).  Unlike Caesar, who lived only for his own glory, Paul now lives for the Glory of God or, as he himself puts it: “it is no longer I who live, but Christ who lives in me” (Gal 2:20). While Caesar's fall was the end of his life ("Now die, Caesar!"), Saul's was the beginning of new, more glorious life.

The laying on of hands: Joseph Ratzinger (later
Pope Benedict XVI) is made a cardinal

    Likewise, any power that St. Paul and the other Apostles wielded was very different from the sort of power that Caesar fought for.  Caesar’s power died with him under the jealous daggers of conspiratorial senators, and it would take almost two decades of ongoing civil war before another man, his great-nephew Octavian, seized supreme command in the Roman Empire and had himself proclaimed Augustus, the first emperor.  It generally happened that emperors after Augustus gained power through violence and bloodshed, and lost it in the same way.
St. Paul, on the other hand, was simply a conduit for the power of Christ, who tells him "My grace is sufficient for you, for my power is made perfect in weakness" (2 Cor 12:9).  It is a power that comes from outside of him, which was before him, and which continues after him.  We can see this in the fact that yesterday’s feast of the Conversion of St. Paul is usually followed by today’s memorial of Saints Timothy and Titus, just as Timothy and Titus themselves followed Paul (since today is a Sunday, we are not observing the customary feast of Timothy and Titus).  St. Paul made both men bishops by the laying on of hands, just as Ananias had laid hands on him, and wrote letters addressed to both that are now included in the canon of Sacred Scripture. Timothy and Titus likewise passed the power of Christ on to other bishops.  This power is still working through our bishops today, centuries after the bodies and the power of the Roman Emperors have crumbled into nothing.

    The bigger they come, the harder they fall.  We all fall at some point in our lives.  Let us pray that we fall not like Caesar, in a futile pursuit of worldly ambitions, but like St. Paul, born to a new life in Christ.

Keep the "Hallowed" in Halloween

    We are well into the season of Autumn, and here in Northern New England you can feel it and see it: cool days, cold nights, and bright flashes of colorful leaves set against deep blue skies. It's not only the trees that herald the season: the retail stores, with a wide array of ghastly, ghoulish, and gory Halloween accessories on display, evoke plenty of color of their own.  Given that, it seems like a good time for a Halloween rant.

Jesus shows Satan who's boss: "The Temptation of Christ on the Mountain"
by Duccio di Buoninsegna

    Let me hasten to add that I am not anti-Halloween on principle; I have defended the holiday in the past against the spurious charge that it is merely a remnant of our dark, pre-Christian, pagan past.  We do need to remember that, whatever pagan elements it has picked up and baptized along the way, Halloween is really Christian in origin.  It started as part of a celebration of the Communion of Saints, but it is also a way in which believers can mock death and “the principalities, the powers, the world rulers of this present darkness, the spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12).  In making sport of the spawn of Satan we celebrate Christ’s Victory over Death (1 Corinthians 15:55-58) . . . that is, if we truly acknowledge the Lordship of Jesus Christ.

    Here, however, is where we start to run into trouble with contemporary Halloween celebrations: even if it is not primarily the product of pre-Christian paganism, what is the role of the holiday in a post-Christian society, a society that no longer acknowledges the Lordship of Christ?  I was reminded of the relevance of this question recently when I was in one of the aforementioned retail stores. I overheard a little boy remark (while admiring the creepy Halloween paraphernalia) that in their house Halloween was by far the most important holiday. This observation was smilingly confirmed by his mother. I had to ask myself, what exactly was this family celebrating? After all, whatever its Christian origin, All Hallow’s Eve is a mere afterthought compared to the great feasts of Easter, Christmas, and Epiphany (and any number of lesser celebrations) that go straight to the heart of the Mystery of Christ.  Anybody who doesn’t give precedence to those is unlikely to be observing Halloween as any sort of Christian holy day.

"Haunted Doll" Halloween decoration from Walmart.com

    The little boy’s comment also ties in with something I’ve noticed more and more over the past few decades: as Christian belief and observance have declined, Halloween celebrations have become increasingly more elaborate, and correspondingly more macabre. We have forgotten Christ’s Victory, and so are left with only Death and Corruption, apparently unchallenged. A society that celebrates death and corruption for its own sake is, I submit, a society in deep, deep trouble.

    As I said at the outset, I am not against Halloween per se, and I don’t advocate its abolition.  I do suggest that we who are Christians observe it in its proper context, including its original function as the prelude to All Saints Day (which is why, after all, it is called “Hallow’s Eve”).  You have no doubt heard in recent years calls to “Keep Christ in Christmas”; let’s also keep the Hallowed in Halloween.

An earlier version of this post was published on the blog Principium et Finis on 8 October 2016.