Nisi Dominus aedificaverit domum, in vanum laborant qui aedificaverunt eam - "Unless the Lord built the house, they worked in vain who built it" Ps. 127

Tuesday, June 15, 2021

Discerning the Body: The Bishops, The Politicians, and The Eucharist

      It is now abundantly clear to all of us, I hope, that St. Paul's warning about the eternal battle "against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places" (Ephesians 6:12) is not just a rhetorical trope.  It's raging all around us with a palpable intensity.  One of the clearest signs is that more and more of our institutions are taking up and loudly proclaiming the ancient lie first whispered by the Father of Lies to our first parents: "your eyes will be opened, and you will be like God, knowing good and evil." (Genesis 3:5) The New Orthodoxy, in fact, goes beyond determining good and evil for ourselves: even external realities like male and female must bow before the the power of the "awakened" human will.  Anyone with the temerity to question the new teachings will be told, as Lot was by the men of Sodom:  "This fellow came to sojourn, and he would play the judge! Now we will deal worse with you than with them." (Genesis 19:9)

    When you consider the nature of the current struggle, it seems clear that language is one of the main fronts in the war right now.  Above I referred to Satan as the "father of lies".  That title is bestowed on him by Jesus himself: "When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But, because I tell the truth, you do not believe me." (John 8:44-45) To the extent that we're wading through a sea of lies, we're fighting on the Enemy's chosen ground.  We need to find a way to move the battle back to dry land, to the truth . . . 

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Monday, June 14, 2021

Who's really "politicizing" the Body of Christ?

  

    An unusual and unfamiliar expression, "Eucharistic Coherence", has been showing up on a lot of Catholic websites lately. I've written about the abuse of language on more than one occasion in the recent past (here and here, for instance), but this term is not itself abusive, rather it's intended to expose and correct abuse.  It refers to the coherence that ought to exist between the way Catholics profess and live out their faith in public on the one hand, and their worthiness to receive the Body and Blood of Our Lord in Communion on the other.  To put it more plainly, it's a fancy way of saying that public figures who actively promote abortion and other egregious violations of the moral law are not "devout Catholics", despite their self-professed devotion to Mother Church, and ought not receive communion.

   Seems pretty simple, doesn't it?  And yet it's not.  Here's the short version of the story: given the
exuberance with which certain nominally Catholic politicians in the United States promote the killing of the unborn, the dismantling of the family as an institution, and other unlovely manifestations of the Culture of Death, the U.S. Catholic Bishops are preparing to discuss Eucharistic Coherence (i.e., what to do about the scandal caused by said politicians) at their annual meeting later this month. You will no doubt be surprised to hear that a group of 68 American bishops (I could name names, but you probably know them already) have written to Archbishop Gomez, head of the Bishops Conference, asking him to halt the discussion . . . 

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Friday, June 4, 2021

A Martyr for Marriage

  "'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one.'  So they are no longer two but one.  What therefore God has joined together, let not man put asunder."  (Mark 10:7-9)


"Marriage of Mary and Joseph in the Temple"
by Luca Giordano, before 1690

When I observed in my recent post "Sins of the Fathers . . .and of Kings" that "one of the greatest  contributors to poverty and other debilitating social ills today is the break-down of sexual morality", one reader commented: "It is enough to watch the news or TV for two minutes to realize that our miseries are not due to lack of dollars but to lack of morals." The connection between our sexual conduct and our societal health is impossible to miss, at least for those who aren't heavily invested in the so-called "sexual revolution". It is clear that the societal endorsement of sexual license directly undermines the institution of marriage, and the breakdown of marriage in turn has a profoundly negative impact on children most immediately, and from there on everything and everyone else.

     This last point is backed up by an enormous body of research accumulated over decades.  I'm not going to delve into that mountain of data here, except to illustrate with a small sample from a 2014 article by posted on the United States National Institute of Health website . . .


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Sunday, May 30, 2021

Persecution, Pentecost, and St. Julia of Corsica

 When the day of Pentecost had come, they were all together in one place.  And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting.  And there appeared to them tongues as of fire, distributed and resting on each one of them.  And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. (Acts 2:1-4)

Tongues of Fire 

 
     This Sunday we celebrate one of the greatest Christian feasts, the Solemnity of Pentecost, which is sometimes called "the birthday of the Church."  We see the central event of Pentecost in the passage from Acts above: the Apostles, along with the Blessed Mother, "the women", and other disciples, were staying together in Jerusalem where we are told "All these with one accord devoted themselves to prayer." (Acts 1:14)  Up to this point the small band of Jesus's remaining followers were keeping to themselves, largely avoiding the hostile public atmosphere in the aftermath of their leader's crucifixion and awaiting the arrival the Spirit which he had promised (Acts 1:4-5).
   And what an arrival it was!  Along with the rushing wind came tongues (γλῶσσαι) of flame which enabled them "to speak in other tongues" (γλώσσαις ). The disciples" immediately put this newly bestowed power to work by rushing out of the house where they staying and enthusiastically preaching the Gospel to the crowds who had come to Jerusalem from all over the known world to celebrate the Jewish feast of Pentecost (the name comes from the Greek Πεντηκοστή, fiftieth, occurring fifty days after Passover). They continued preaching, and publicly living out their Christian faith, in the face of often violent opposition . . . 
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Thursday, May 20, 2021

The Church's First Decision and The First Successor to the Apostles: St. Mathias

 Not everyone, it would seem, is pleased with the current Roman Pontiff.  If that hadn't been clear to me already, it would certainly be apparent in many of the comments some of my recent posts (this one and this one, for instance) have received in various online venues.  Who would have thought it?


     Happily, I'm not writing today to discuss the worthiness (or lack thereof) of Pope Francis for his current job.  Instead we're looking at St. Mathias, whose feast we are celebrating. I mention the current Pope because our discussion of St. Mathias will necessarily involve the papal office, if not the papal personality.

    St. Mathias was the thirteenth Apostle, chosen to replace Judas Iscariot after Judas betrayed the Lord then took his own life. It's interesting that our scriptural sources actually tell us very little about St. Mathias himself.  The only place he is mentioned by name is the passage is the Acts of the Apostles that describes his election:

In those days Peter stood up among the brethren (the company of persons was in all about a hundred and twenty), and said . . .


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Has Pascal's Wager Really Been "Debunked"?

  Who Will Debunk the Debunkers?

     The totalitarian subjugation, debasement, and enslavement of language foreseen by prophets of dystopia such as George Orwell is in full flower.  I need not point out recent examples like "peaceful protest", "court-packing", and the like to show how many previously clear and serviceable expressions have been made to mean something other than what they purport to mean, sometimes even their exact opposite.  

Blaise Pascal

    One such term with a long history of abuse is "debunk".  This word originally meant to disprove, to show that a particular statement or argument was "bunk", i.e., nonsense.  For some time now, however, I've seen certain people employ the term when they have made no serious effort to refute something, but have simply stated their disagreement. They often seem to think that if they simply invoke the word without actually making an argument, debunk will, through some numinous power of its own, refute an unwelcome assertion.

     Debunk has become something of a red flag for me because of this history of abuse.  It's what caught my attention a few years back when I saw a reference to an article claiming to debunk Pascal's Wager.  When I looked at the article in question I found that, to their credit, the authors did in fact make the effort to present arguments in support of their positions; the problem was, their arguments were themselves largely bunk.  But don't take my word for it: I make my case below in an article I first published six years ago this month, "Has Pascal's Wager Really Been 'Debunked'?" . . . 

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Monday, May 10, 2021

What Do We Do When Our Priest Is A Communist? (Part II)

   In my prior post, "What Do We Do When Our Priest Is A Communist? (Part I)" we saw that the true Church is not reducible to the people who occupy its offices at any particular point in time, not even to those in the highest positions of authority.  The true Church is the Mystical Body of Christ extending through time. We depend upon that Church for our salvation, and we can't abandon it because of the malfeasance of its temporary caretakers, whether they are priests, bishops, or even (if you can believe it) popes.

Bad popes: "Pope Formosus and Stephen VII"
by Jean-Paul Laurens, 1870

 At the same time, while the immorality and infidelity of bad clerics can't unmake the Church itself, it can do a lot of damage to members of the Church, and Church institutions, in particular times and places.  It can cause souls to be lost.  That was in fact the concern of the original comment that led to these posts.  A father was afraid that the bad example and erroneous teaching of certain prominent churchmen (including some at a decidedly higher pay grade than his parish priest) would damage the faith of his children, and that he might need to leave the Church for their protection . . . 

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