Nisi Dominus aedificaverit domum, in vanum laborant qui aedificaverunt eam - "Unless the Lord built the house, they worked in vain who built it" Ps. 127

Wednesday, September 29, 2021

Be Sober and Vigilant: You-Know-Who is Prowling

      You wouldn't be wrong if you observed that it's becoming increasingly uncomfortable to be a professing Christian in our culture.  The good news is, being comfortable or safe has never been part of the job description for a follower of Christ (I'll bet you're feeling better already).  In fact, Jesus Himself is very emphatic on this point; this passage from the Gospel of John is just one example::

They will put you out of the synagogues; indeed, the hour is coming when whoever kills you will think he is offering service to God.  And they will do this because they have not known the Father, nor me.  But I have said these things to you, that when their hour comes you may remember that I told you of them. (John 16: 2-4) 

Japanese Martyrs

    We can see that persecution, even in times and places that claim to be Christian, has been more the rule than the exception throughout the history of the Church.  Just take a look at the Saints for today (September 10th) at Catholic.orgThere are 59 separate entries for today, most of them martyrs. While many of them are from the same persecution in Japan in 1622, a random sampling finds Saints suffering for the Faith throughout the history of the Church. Let's take a look and see how, as they say, the more things change, the more they stay the same . . .

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Has Tradition Become A Dirty Word?

     Picture Sunday Mass in a typical parish.  A mother comes up for communion holding a small child in her arms.  As she approaches the priest, she awkwardly holds on to her infant with one arm in order to free up the other to take the Eucharistic host and quickly pop it into her mouth before she drops it, or her squirming child, to the floor.  I’ve witnessed this scene on numerous occasions over the years, and I always wonder why the harried parent doesn’t avail herself of a simple and effective method of protecting both the safety of her son or daughter and the dignity of all the parties involved (very much including Christ present in the Eucharist): hold her child securely in both arms, extend her tongue, and receive the Body of Christ in the same manner as her ancestors did for centuries before her: the manner that is still, officially, the norm for the entire Church.

"Les Premières Communiantes" by Blanchard,
Musée de la Civilisation, Québec
    But let’s set aside, for the moment, the issue of Church norms. Why should the young mother holding her baby receiving communion, or any of us for that matter, care what our ancestors did?  That is to say, what is the point of tradition?



     The question of the value of tradition has been given a certain currency by Pope Francis’ recent motu proprio Traditionis Custodes, which seeks to restrict the Traditional Latin Mass (TLM). G.K. Chesterton called tradition “the democracy of the dead” because it gives our forebears a “vote” in how we conduct ourselves here and now.  This is something unique to humanity . . .

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